OUR HISTORY
Our first building
Located on 15th and Fir
The glorious interior of the
Original Ezra Bessaroth
Synagogue on 15th & Fir.
Click on photo for full size
picture.
Wedding of Morris and
Gentil Israel, Ezra Bessaroth
Synagogue, 1924
Courtesy Washington State
Jewish Historical Archives
We would hold holiday
services in rented venues
such as Washington Hall
(above) until the
construction of our own
building in 1917.
Rev. David J. Behar served
as Hazzan and Spiritual
leader from 1917
until 1939.  He continued as
Hazzan until his retirement
in 1966
Rabbi Isadore Kahan
Served Ezra Bessaroth from
1939-1961
Rabbi Abraham Shalem
served as our Rabbi from
1959-61
Rabbi Dr. William H.
Greenberg served as our
spiritual leader from 1962
through 1990.  He continued
to serve our synagogue in
his capacity as Rabbi
Emeritus until his passing in
2007..
Rabbi Yamin Levy served
as our Rabbi from 1990
until 2000.
Rabbi Salomon
Cohen-Scali became our
spiritual leader in August
of 2001 and completed his
service with our kehila in
December of 2009 .  
Rabbi Ron-Ami  Meyers
became our spiritual leader
in August of 2011
Haim DeLeon served as
our Hazzan in the early
years of our congregation
.
Hazzan Isaac Azose served
our Congregation from 1966
to 2000.
Haham Aryeh Greenberg
was retained as our Hazzan  
from 2000 - 2009.
Hazzan Yogev Nuna (shown
here with wife Racheli),
began his duties as Hazzan
in 2009.
Gabbai Hermano Sadik Angel
Gabbai Bohor David Solam
Gabbai Bohor Ephraim
Shemaria
Gabbai Rahamim Alhadeff
Gabbai Emeritus, Elazar
Behar
Our current Gabbai,
Norman (Nissim) Behar
Excerpts from the Sephardic
Bikur Holim Website www.
sbhseattle.org

Sephardic Theater
During the 1920s one of the unique
social past times for the members of
SBH was attending the amateur
Sephardic theater, performances of
plays completely in Ladino. Leon
Behar, who grew up in Istanbul
before coming to Seattle, was the
most accomplished producer of
Ladino theatrical productions, but not
the only one. In Istanbul as a teenager
he had participated as an actor,
director and playwright of several
plays, and he put that talent to good
use in Seattle. He produced and
directed a number of plays, beginning
with Dreyfus in 1922, using talented
Sephardim from all three synagogues
as his actors. His plays were
performed to raise money for the
Sephardic synagogues and related
organizations. For example, in 1927,
under the sponsorship of SBH, he
produced the play Love and Religion,
and the following year the SBH
Ladies Auxiliary sponsored his
production of The Massacre of the
Jews of Russia. Once the Depression
started at the end of 1929, the era of
Ladino dramatic productions in
Seattle came to an end.




Efforts Towards Amalgamation
In early 1925, Sephardic Bikur Holim
invited representatives of the other
two Sephardic synagogues, Ezra
Bessaroth and Ahavath Ahim, to
participate in a Fruticas celebration,
and they gladly attended. This
apparently was the first time since
the three synagogues were established
that a joint religious celebration was
held. This was followed by other
efforts to combine the three Sephardic
synagogues. The Seattle Progressive
Fraternity (SPF), a social welfare
group that began in 1921 and
comprised members from all three
synagogues, held several meetings in
1926 devoted to the topic of a united
Sephardic community.



Amalgamation Again 1938-1941
John Calderon, who was a strong
advocate for a united Sephardic
community, was serving as the
President of the Brotherhood in 1937.
The following year he called a meeting
of representatives of the three
synagogues to discuss amalgamation
once again. It is reported that the only
people who were fully enthusiastic in
their support were some of the
representatives of SBH, Mr.
Calderon, Jack Caston and Sam
Baruch. The representatives of Ezra
Bessaroth were lukewarm; they didn't
speak against it, but rather offered to
consider it. One of the Ahavath Ahim
representatives took the position that
if the two larger organizations, SBH
and Ezra Bessaroth join together,
they would follow.



However, even though this initial
second attempt did not get too far, it
laid the groundwork for intervention
from outside a short time later. In
1938 Rabbi David de Sola Pool, the
leading Sephardic rabbi in the United
States and rabbi of Shearith Israel in
New York City, contacted the two
Sephardic synagogues about a rabbi
who was available in Europe to lead a  
congregation. This was Rabbi Isidore  
Kahan, who was the rabbi of a
synagogue in Rome, but previously
had been a Rosh Yeshiva in the
yeshiva in Rhodes. Based on the
encouragement of Rabbi de Sola Pool,
the two synagogues, SBH and Ezra
Bessaroth agreed to jointly sponsor
Rabbi Kahan, bringing him to Seattle
to serve as the rabbi of both
synagogues.



Rabbi Kahan arrived in Seattle in
March 1939 with his wife and two
daughters. The initial arrangement
was for the rabbi to speak one
Shabbat in one synagogue, with the
other one closed, and alternate the
next Shabbat in terms of which
synagogue hosted the two
congregations and which was closed.
On Yom Kippur, he spent part of the
day in one synagogue, and part in the
other, so he could deliver his sermon
to both congregations.

After a number of months, this
arrangement, which required a careful
balancing, began to be a source of
discontent. There may have been a
Shabbat when one synagogue was
opened which was supposed to have
been closed. In addition, when he first
arrived, Rabbi Kahan was not fluent
in either of the two languages that
were needed in the two synagogues,
English and Ladino. He spoke other
languages, Italian, German, Hebrew
and Hungarian, and with time he
learned English too. Because he had
been a teacher at the yeshiva in
Rhodes it was assumed that he spoke
Ladino, but after WWI, Rhodes had
been taken over by Italy, so Italian
had become the official language on
the island. Based on all of these
factors, by 1941, the members of
SBH felt that the arrangement wasn't
working out, so they paid off Rabbi
Kahan's five-year contract, and he
remained with Cong. Ezra Bessaroth
for many years thereafter.



Creation of the Sephardic
Brotherhood
By the early 1930s there were three
separate Sephardic social
organizations, the Seattle Progressive
Fraternity (SPF), the Ahavath Shalom
and the Shalom Alehem, each serving
a different need. The SPF was the
Sephardic community's cultural
organization; it organized meetings
and educational lectures on current
events (held at the Settlement House
on 18th between Washington and
Jackson), and encouraged those from
the "old country" to become
naturalized American citizens. The
Ahavath Shalom was an Ezra
Bessaroth organization that served
the community's burial needs. They
were also called the "Havurah de
Huevos" (society of the eggs) because
each member (membership was 10?
per week) received a hard boiled egg
every Shabbat. Ahavath Shalom
bought the old cemetery at Washelli
Memorial Park from Bikur Cholim
Congregation in 1927 and later bought
2/3 of the cemetery from the
Machzikay Hadath Congregation,
which now constitutes the new
Sephardic cemetery at 167th Street
near Aurora Ave.




The Shalom Alehem organization
originally started out as a society for
caring for the sick. Afterwards, they
added the services of a doctor so that
Shalom Alehem served as the
Sephardic community's health care
plan. Dr. Jerome Jacobs was the
physician (he volunteered his services
as a way of increasing his practice),
and for annual dues of $12, medical
services were provided to an entire
family. Shalom Alehem had an official
monthly newsletter called the
Progress, edited by Jacob D. Almeleh,
which was the only periodical in
Seattle to have been published for all
of the Sephardim in the city. It began
publication in September, 1934,
printing 400 copies that were
distributed free of charge, and about a
year later, it issued its last, which it
issued its last, which was number 13.



In early 1935 the three social
organizations merged into the Seattle
Sephardic Brotherhood, which
became the largest Sephardic
organization in Seattle, and still plays
an important role today. Unity had
been a theme of each of these
organizations, especially in some of
Jacob Almeleh's editorials in the
Progress. The presidents of the
merged groups, Jacob DeLeon of the
Ahavath Shalom, Gordon DeLeon of
the Shalom Alehem and John
Calderon of the Shalom Alehem
Society, each were very active in the
leadership of the Brotherhood, and it
was Gordon DeLeon who became the
Brotherhood's first president. When
the last few issues of the newsletter
Progress were printed, it was as the
organ of the Seattle Sephardic
Brotherhood.



Another Opportunity for
Amalgamation
As SBH members began moving to
Seward Park, (late 1950's Early
1960's) it became difficult to meet the
religious needs of these members.
With the movement of people to a
new neighborhood, the question of
amalgamation was raised again,
meaning combining with Congregation
Ezra Bessaroth into a single Sephardic
synagogue. Since many of those who
were moving to Seward Park were
having houses built, necessitating
temporarily living at the Lakeshore
Apartments, this made the idea seem
very appealing. Ezra Bessaroth
already had its own new building in
the neighborhood.


Thus, by about 1960, the question of
amalgamation was again being
discussed by members of both
synagogues, just as it had been in
1927 and then in 1938-39. Fact-
finding committees were established
in both synagogues to explore the
issue.

The question was brought up
formally at a general membership
meeting of Congregation Ezra
Bessaroth in October, 1961
, with
the result that "the membership voted
that they were not in favor of an
amalgamation with SBH at [that]
time." Thus, the fact-finding
committees for the two synagogues
were discontinued. However, two
years later, after SBH had begun its
plans for moving to Seward Park, the
same subject was again brought up at
the 1963 general membership meeting
of Congregation Ezra Bessaroth. The
Ezra Bessaroth members were
interested in the attitude of SBH
members with regard to the question
of amalgamation, and so sent a formal
letter of inquiry to the SBH President
in December, 1963.



The new incoming SBH executive
committee considered the question.
Their decision was that "before any
serious negotiation is again started,
there should be a reversal on the part
of your congregation in its last
decision whereby the majority of
your members were against
amalgamation." The SBH leadership
indicated they were ready to go back
to their members to reconfirm their
willingness to negotiate further, once
they received a favorable expression
from the Ezra Bessaroth membership.

No further discussions took place.
Congregation Ezra Bessaroth is a Sephardic Congregation founded by immigrants from the Mediterranean Island
of   
Rhodes. The Synagogue holds fast to the traditions of our home Island, fastidiously maintaining the liturgy
and customs of the Rhodes tradition.

    BEGINNINGS
    The first of our congregation to make the journey from Greek Island of Rhodes to Seattle was Nessim Alhadeff,
    (1904). Within three years all of his brothers and many others followed him.  By 1909 the first steps at formal
    organization were taken. Moved by the leadership of Haim DeLeon the original group of Rhodeslis formed,
    (Succoth 1909) the Koupa Ozer Dalim Anshe Rhodes  (the fund for the aid of the poor, people of Rhodes) - with
    Solomon Alhadeff as president, Nessim AIhadeff as treasurer and Harry Franco as secretary. Funds were raised
    from within the group and were sent to the needy Jewish community of Rhodes.

    EARLY TENSIONS
    This forerunner of our congregation was not long lived in its original form. By 1912 some disputes on procedural
    matters erupted, two factions developed and a split occurred. One group with David J. Israel as president and
    Reuben AIkana as secretary retained the original name, while the other group with Nessim Alhadeff as president,
    Ed Tarica as treasurer and Harry Franco as secretary took the name Achduth (unity). In order to divide the assets
    to the satisfaction of all concerned, they invited Rabbi Samuel Koch of Temple De-Hirsch to serve as mediator. The
    meeting was held at the home of Asher Cohen.

    The Rabbi managed to achieve a more positive result, however, for he prevailed upon the small group to reunite
    (1912), now under the name of Koupa Ezra Bessaroth of Rhodes. The name Ezra Bessaroth (a help in time of
    need) - is based on a verse in Psalms (46: 2) G-d is our refuge and strength a very present help in trouble."

    Marco Franco was elected president of this reunited group. Articles of incorporation were filed in June 19,1914,
    dues were set at 25 cents a month.

    OUR FIRST BUILDING
    In the earliest years holiday services were held in rented halls, first at Ninth and Yesler and later at Washington
    Hall (see photo right). Haim DeLeon and Behor Morris Scharhon used to lead the services.

    In 1915 two lots were purchased on the corner of Fifteenth and East Fir Street for about $7,000.00. For the high
    holy-days of 1916, Washington Hall was again rented. However, late in the afternoon of Yom Kippur, before the
    services were ended, the worshippers were forced to vacate the hall to make room for some other group that had
    engaged the hall for a dance that evening. This disruption determined the group in its resolve to be in its own home
    by the next Yom Kippur.

    It was estimated that it would cost between $15,000 - $17,000 to build the synagogue. The members, (close to one
    hundred) made their pledges, but it was soon apparent that ways and means would have to be found to raise the
    substantial balance. A bazaar was planned and Mr. David Lipman consented to serve as chairman. The group was
    most fortunate in the cooperation offered by Mr. Lipman for he enlisted the aid and the experience of many
    members of Temple De-Hirsch, particularly the ladies who collected merchandise and organized themselves into
    shifts to guard it. The net result of the bazaar, dance and sale of baked goods, was $5,000.00. This additional sum
    made it possible to proceed with actual construction. Dr. Harry S. Tarica was construction chairman, Solomon
    AIhadeff was president and Sadick Angel was treasurer. All of the early pioneers were most active in all phases of
    the project.

    At last the dedication of the new synagogue took place with Rabbi Koch doing the honors of the occasion. Haim
    DeLeon represented the congregation as Hazzan.

    The new Ezra Bessaroth was the first building in Seattle to be built under Sephardic communal auspices. Dr. Harry
    S. Tarica was construction chairman, Solomon Alhadeff was president and Sadick Angel was treasurer. All of the
    early pioneers were most active in all phases of the project. A little known fact is that the annual Ezra Bessaroth
    Purim Bazaar was initiated as a fund-raiser for this new structure. The new building was beautiful by any standard.
    All the walls of the sanctuary were covered with canvas and hand painted by a Mr. Moshkin, with ornate Middle
    Eastern style designs (see photo in right column). Above the Aron was a beautiful stained glass window. This very
    same window is now on display outside the sanctuary of our current Synagogue. There was one classroom upstairs
    and one classroom downstairs. There was a very small kitchen. The infamous Washington hall was used for
    weddings and larger celebrations.

    In the early years the small dedicated group rotated offices, but no record of the succession of officers existed.
    However, among the early presidents were: Solomon Alhadeff, Marco Franco, Dr. Harry S. Tarica, Behor
    AIhadeff, Jacob DeLeon, David Mosafer, Nessim Alhadeff, Harry Franco, Dr. Issac Mossafer, Nessim Peha,
    Behor Rahamim Galanti and others.

    The early years may be thought of as the period from 1904 through the first World War. Following the war
    immigration resumed and continued in full force until the restrictive changes in the immigration laws about 1924. A
    very few arrived thereafter.

    WHERE WE LIVED
    From 1912 - 1915 many of the congregants had their homes on 12th avenue south from Jackson to Yesler and atop
    a steep bank on Washington Street. Then they all moved into the area extending from 14th avenue to 18th avenue
    and from Jackson Street to Jefferson Street. Their third move was up to 25th avenue and soon extended up to 32nd
    avenue, again between Jackson and Jefferson.

    AUXILIARY FOUNDED
    In the early days the women also organized them selves into an auxiliary. The first president was Leah Mossafer,
    followed by her daughter Bolissa Rose Franco. Among the early presidents were: Sarah Mossafer, Bulissa Esther
    Angel, Rose Alhadeff, Serena Cohen and others.

    CULTURE
    At that time social life centered about the synagogue and the group lived close together in their own neighborhood in
    what is known the Central Area of Seattle. In addition to the religious and life cycle events that are the center of
    communal life, the congregants also turned to one another for social and cultural events. Many plays were
    performed by and for the community (usually in Ladino) up until World War II. As early as 1914 Mr. Morris Hanan
    translated a Molier comedy into Ladino and it was staged with members of the community as the cast. In the early
    years Mr. Leon Behar wrote and directed a number of plays, among them, the Dreyfus Affair in March of 1922,
    Joseph and His Brothers in July 1922, Love and Religion in March 1927 and others.

    In 1927 Henry Benezra became president of SBH with the central purpose of amalgamating the Sephardic
    synagogues. He and like-minded members convinced the SBH board to approach Ezra Bessaroth on the issue of
    amalgamation. For more than half a year discussions led by Mr. Benezra and Jack Caston continued with members
    of Ezra Bessaroth, but at the end the majority of members of Ezra Bessaroth weren't willing to merge on an equal
    basis. Nevertheless, the idea of amalgamation within the Sephardic community was a powerful one, and was
    championed by people both inside and outside of the Sephardic community. It continued to be discussed in meetings
    of the SPF for the next few years, and numerous letters on this pivotal topic appeared in the pages of the Seattle
    Transcript, the Jewish newspaper of Seattle. As late as 1932 an editorial in the Seattle Transcript urged
    amalgamation.

    REVEREND BEHAR RETAINED AS HAZZAN
    In 1918 The Rev. David J. Behar, known to the community as Chacham Behar, consented to serve "only
    temporarily" as Hazzan. However, this fortunate match found favor in the eyes of all parties and lasted for over a
    half a century. At a time when much of the Jewish community was straying from their roots, Reverend Behar
    strived to assure that Ezra Bessaroth remained faithful to its time honored traditions. Rev. Behar assumed the
    burden of spiritual and communal leadership alone until the arrival of Rabbi Isidore Kahan in 1939.

    RABBI ISADORE KAHAN
    On April 25, 1939 Rabbi Isidore Kahan arrived in Seattle with his wife and two daughters to serve as Rabbi for both
    Ezra Bessaroth and Sephardic Bikur Holim. Rabbi Kahan would alternate between the two synagogues-one Shabbat
    at Sephardic Bikur Holim and the next at Ezra Bessaroth. It was the stated goal that this venture was to be the
    prelude to the merging of the two sister congregations. Within a very short period the cooperative nature of the
    venture between the two Sephardic Congregations dissolved and Rabbi Kahan continued to serve as the Rabbi of
    congregation Ezra Bessaroth. Rabbi Kahan had an excellent rabbinic training in Europe and was a man of great
    education, holding a doctorate in Jurisprudence from the University of Zurich. Rabbi Kahan served our congregation
    until his retirement in 1959, he passed away on Succoth 1961.

    EDUCATION
    In the early 1930's the Sephardic congregations consolidated their schools into the Sephardic Religious School and
    Albert Levy of New Yerk was brought in' to head the school. Mr. levy returned to New York in Novem-bar of
    1934, and the school continued with Reverend Behar and Scharhon as staff. In 1938 Mr. Levy returned and joined
    the staff. In the late 1940's the school was dissolved and Rev. Behar continued to provide instruction for our
    children in his own private school.

    CEMETERY
    The first Rhodesli burials were in the Herzl Cemetery. When the Sephardic Bikur Holim purchased burial ground
    near Washelli an arrangement was made whereby gravesites were sold to Ezra Bessaroth members as the need
    arose. In 1920 a subsidiary group of the Ezra Bessaroth was formed called Ahavath Shalom also known as Sociedad
    De Huevos. In 1933 this group under the leadership of Zadik Angel, Jacob DeLeon, Behor Solam, Mike AIkana and
    Rev. Behar purchased cemetery ground (presently the Sephardic Brotherhood Cemetery.)

    SEPHARDIC BROTHERHOOD FORMED
    The Sephardic Brotherhood was formed through an amalgamation (1935) of the Sephardic Progressive Fraternity,
    the Shalom Aleichem and the Ahavath Shalom - three social groups of the Sephardic community of Seattle.

    EB MOVES TO SEWARD PARK
    As the inner city location of The Ezra Bessaroth community began to deteriorate in the mid- 1950ís, many of our
    congregants began to move elsewhere. Seeing the possible dispersion of this tight knit community, the Congregations
    leaders acted early and acted fast. A spirited meeting of the membership was held at the Leschi-based Corinthian
    Yacht club in 1956. The meeting was to discuss the merits and drawbacks of relocating the community. Many of
    our more mature members can still recall Reverend Beharís impassioned plea at that meeting of the necessity of
    moving to Seward Park.

    Several years ahead of its two sister congregations, Ezra Bessaroth purchased land for a new building in the lakeside
    neighborhood of Seward Park. With the foresight of such men as Rev. David J. Behar and Ness J. Peha, most of
    the congregation had relocated to Seward Park by the time of the dedication of our new building on August 17th
    1958.  View a video from the dedication by clicking this hyper link.

    The new building was a two-phase project. First an all purpose Social hall and religious school was to be built (1957)
    and only later (1969) would a separate Sanctuary be constructed. Many baby boomers can recall when later services
    were conducted in what is now the Social Hall. In fact the kitchen freezer of our current building sits where the
    Midrash of Phase I once stood.

    YOUNG MEN'S CLUB FORMED
    In 1955 under the presidential leadership of Ralph Benaroya, the Ezra Bessaroth Young Mens Club was founded
    with Joseph D. Peha as president. The purpose of this club was to train young men (ages 18-39) for future
    synagogue leadership, "to cooperate with the Congregation Ezra Bessaroth in stimulating Jewish Religion activities;
    to foster cultural and educational advancement among its membership and the Jewish people at large; and to
    promote through social intercourse the spirit of comradeship among its members." Social and youth activities were
    their specific area of responsibility. The club continued in existence until the start of the building campaign for the
    current sanctuary.

    RABBI SHALEM ARRIVES
    After the retirement of Rabbi Kahan in May of 1959, Rabbi Abraham Shalem was appointed as the congregation's
    new Rabbi. Rabbi Shalem served the congregation for three and a half years. Rabbi Shalem vacated his position at
    Ezra Bessaroth after Congregation Mount Sinai in Mexico City asked for his services as Rabbi and member of the
    Beth Din of that city, An office which he occupied for fourteen years, until 1977. Rabbi Shalem currently resides in
    Jerusalem, where he is a well known and respected Chaham. (A special thanks to Mo Stoltzman, nephew of Rabbi
    Shalem, who helped update this section)

    RABBI GREENBERG ARRIVES
    In September of 1962 Rabbi William Greenberg assumed the pulpit of Ezra Bessaroth where he served admirably
    until his retirement in 1990. Rabbi Greenberg dazzled the congregation with his remarkable and inspiring sermons.
    He was a pioneer teacher at the Northwest Yeshiva High School and established several adult learning programs in
    Seattle. A parent of four, the congregation delighted in watching Sara, Donny, Dena, and Aryeh grow up before our
    eyes. A warm highlight of Rabbi Greenbergís tenure was the many Pesah and Succot Kiddushim hosted by the
    Rabbi and his wife Rosa over the years. Rabbi Greenberg continued to serve the Congregation as our Rabbi
    Emeritus and is an honored and well-respected community leader after his retirement in 1990.  Rabbi Greenberg
    passed away on May 31, 2007 (14 Sivan, 5767).  In a remarkable display of the respect and love he so deservedly
    earned from the community, his memorial service in the Ezra Bessaroth sanctuary was standing room only, with all
    of the major Seattle Rabbis and community leaders in attendance.

    ISAAC AZOSE RETAINED AS HAZZAN
    In the early 1960's Rev. Behar expressed a desire to retire as primary Hazzan in June of 1965, Robert J. Franco
    contacted a young Seattle talent by the name of Isaac Azose. It took much urging and persuasion to convince young
    Isaac to try out as Hazzan during the upcoming high holiday services of 1965.Hazzan Azose was subsequently hired
    on a full time basis by the congregation in march 1966. It must be said here that our congregation has been truly
    blessed by Hazzan Azose's magnificent voice and kindhearted presence over these past 33 years. This historian
    would be remiss not to mention Hazzan Azose's wife, Lily (A"H). Her incredible hospitality, scrumptious cooking
    and delightful personality has made our community and synagogue a better place. It was with much sadness that the
    congregation received Hazzan Azose's announcement of his intention to retire in 2000.

    CURRENT SANCTUARY IS COMPLETED
    Construction of our current Sanctuary (Phase II) began in 1968 with Mrs. Rosa Berro performing the ground
    breaking on August 25th of that year. The members of Ezra Bessaroth were bursting with pride and appreciation to
    the almighty as our Sanctuary was dedicated in September of 1970.

    GABBAIM KEEP THE CONGREGATION RUNNING
    A congregation cannot function without its Gabbai. Ezra Bessaroth has had six Gabbaim over the years. Hermano
    Sadik Angel, Bohor David Solam, Bohor Ephraim Shemaria, Rahamim Alhadeff, Elazar D. Behar and Norman
    Behar. Elazar began serving as assistant gabbai after he left the Navy in 1946. This means that Elazar has been
    serving our congregation uninterrupted (and as a volunteer!) for well over 50 years. Elazar retired in 2000 becoming
    our Gabbai Emeritus.

    YOUTH DIRECTORS
    Understanding that our future is in the hands of our youth, in the early 1970ís the congregation hired its first salaried
    youth director, Rabbi David Angel. With the advent of The Reverend David J. Behar Youth Program in the late
    1970's our youth program has thrived. Other youth directors of note were Norman Goldwasser, Richard Okrent,
    Lea Behar Hanan, Erin Rabinowitz, Naomi Behar Solam, Rabbi Benjamin Owen, Rabbi Yossi Azose, Elana Okrent,
    Bnai Akiva, Natalie Sakavi and currently Rochelle Romano.

    RABBI YAMIN LEVY 1990-2000
    Rabbi Yamin Levy (along with his wife D'vorah and their lovely children) was retained as the spiritual leader of
    our Congregation from  1990 through 2000. With his youthful energy and inspiring leadership the Congregation has
    grown both in size and spirit. It was under Rabbi Levy's direction that the congregation adopted a family from
    Tashkent, Uzbekistan in the former Soviet Union. Little did we know that this noble gesture would be the beginnings
    of a significant Bukharian community in our congregation. Ongoing Jewish education projects (The David H.
    Alhadeff Institute of Torah Study); a premiere youth program and effective outreach efforts swelled the numbers of
    our membership in this  decade. A new excitement and vibrancy was the mark of Ezra Bessaroth in the 1990's.

    RABBI SALOMON COHEN-SCALI 2001-2009
    Our kehila  retained Rabbi Salomon Cohen-Scali (from Barcelona, Spain) in the Fall of 2001.  The Rabbi brought
    with him his lovely wife Raquel along with children Esther, Mercedes, Samuel, Moshe Chayim and Miriam.  
    Rabbi Cohen-Scali refocused the Congregation on our spiritual roots while building ever stronger ties with the State
    of Israel.  Rabbi Cohen-Scali completed his service to our congregation in December of 2009 moving with his family
    to the East Coast of the United States.

    CENTENNIAL CELEBRATION - A TIME OF TRANSITION
    A series of milestone events marked the celebration of our congregation's centennial year in 2010. Most notably was
    the dedication of the Franco Family Courtyard. A mosaic platform inspired by the unique tiling on the floor of the
    Kahal Shalom synagogue in Rhodes was installed in the remodeled courtyard as was a stunning replica of the
    Rhodes Holocaust monument. Lectures by Rabbi Marc Angel and Dr. Aron Rodrigue culminated in an historic gala
    celebration at the Meydenbauer Center on August 22nd, 2010.

    The search for a new Spiritual Leader (since the departure of Rabbi Cohen-Scali) continued through the Summer of
    2011. Rabbi Frank Varon assisted the congregation with life cycle events while lay membership (Jordan Assouline,
    Steven Younker and Steven Hemmat among others) provided engaging sermons during Shabbat services.  In the
    Winter of 2011 Rabbi Benjy Owen joined Rabbi Varon as an interim Rabbi. Rabbi Owen took over the task of
    providing sermons during Shabbat services and also offered a popular Shabbat afternoon class on the weekly reading
    of the Haftorah.

    RABBI RON-AMI MEYERS
    Rabbi Ron-Ami Meyers commenced his service as our spiritual leader on August 1st of 2011. Rabbi Meyers and
    Rubisa Miriam have ten beautiful children, five boys and five girls. We look forward to joining with Rabbi Meyers
    and Rubisa Miriam in growing our community in wonderful ways.

    This page is an ongoing project that will grow and evolve with time. It is an interactive site and Congregants are
    encouraged to E-mail us with their own personal recollections, photos and anecdotes about our beloved Synagogue
    to be included in this feature.